But whatever is given The Holy Spirit Is a Person. The Holy Spirit is a divine person in the Godhead. Accordingly, it is of great significance that this title is given the Holy Spirit. The ministry of the Third Person is accomplished in His own power and gives testimony to His eternal deity and glory, but it is accomplished on behalf of the Father and the Son. The Work of the Holy Spirit in Salvation; 7. 44:45. As His Person is pure spirit, to which no material is essential, He is revealed in the Scriptures as the Spirit. He is not seeking His own glory any more than the Son sought His own glory while in the period of humiliation. In like manner, if His Person be accepted, we are driven inevitably to the conclusion that He is God by the work He performs. In a discussion of the Person of the Holy Spirit, few writers will claim any large degree of originality. In a different way, Isaiah experienced such a cleansing and preparation in his call to service (Isa 6:6, 7). The Scriptures make it clear. While there is some distinction in meaning in the various titles, the chief significance is to bring out the relationship of the Holy Spirit as the Third Person of the Trinity, all affirming His deity and procession. that the Holy Spirit is a person, there are those who understand [010] us to mean that the Holy Spirit has hands and feet and eyes and ears and mouth, and so on, but these are not the characteristics of personality but of corporeity. The two doctrines are mutually sustaining. (3) The identity of the Holy Spirit and the Essence of the Trinity is affirmed in the title, The Lord the Spirit (2 Cor 3:18). fire, Matt 3:12). 2.2. What did John mean when he said Jesus would baptize with the Holy Spirit and with fire? The Person and Work of the Holy Spirit. 4:4-7). An extensive argument for the deity of the Holy Spirit is found in His works, the extended study of which will be the subject of later discussion. It should be clear from these citations that personality is absolutely necessary to explain these ministries. John 3:8 uses the word for spirit to represent wind instead of the more common word (πνεῦμα for ἀνεμος). The type is nowhere explained in Scripture. In connection with the sending forth of the dove from the ark by Noah, Dr. Herbert Mackenzie finds in the account an indication of the dispensational character of the ministry of the Spirit. The Nicene Creed, for instance, states: “And I believe in the Holy Ghost, the Lord and giver of life, who proceedeth from the Father and the Son, who with the Father and Son together, is worshipped and glorified.”9 The Athanasian Creed speaks of it more briefly, “The Holy Ghost is of the Father and of the Son, neither made, nor created, nor begotten, but proceeding.”10 In more recent times, the Articles of the English Church state the doctrine: “The Holy Ghost, proceeding from the Father and the Son, is of one substance, majesty, and glory, with the Father and the Son, very and eternal God.”11 The Westminster Confession of Faith has a similar statement: “In the unity of the Godhead there be three persons of one substance, power, and eternity; God the Father, God the Son, and God the Holy Ghost. The remaining lines of evidence are even more important. John 14 14 "Do not let your hearts be troubled. we have understanding. Troy said the Holy Spirit brings life and growth. In Exodus it is as the Spirit of wisdom that He is specially-and exclusively-regarded. The Spirit of wisdom (Eph 1:17), the Spirit of Wisdom and Understanding, the Spirit of Counsel and Might, the Spirit of Knowledge and of the Fear of the Lord (Isa 11:2) speak of the several ministries of God in teaching, guiding and strengthening the saint. A study of the references to the Holy Spirit by various titles in Scripture will reveal some significant facts. No valid reason may be found for this except as indicating His personality. As Charles Hodges states: “He is introduced as a person so often, not merely in poetic or excited discourse, but in simple narrative, and in didactic instructions; and his personality is sustained by so many collateral proofs, that to explain the use of the personal pronouns in relation to Him on the principle of personification, is to do violence to all the rules of interpretation.”3 The Greek of the New Testament is quite explicit in confirming the personality of the Holy Spirit by use of the pronouns. Another clear instance of identification of the Holy Spirit and God is found in Acts 5:1-4, where the sin of Ananias against the Holy Spirit is said to be a sin against God. The identification of God and the Holy Spirit is further illustrated by the fact that blasphemy against the Holy Spirit is declared by Christ to be unpardonable (Matt 12:31-32). While the doctrine of procession is more theological than Biblical, it is in harmony with the Scriptures as will be seen later, and an important evidence for the deity of the Holy Spirit. It is the believer’s privilege ever to be in the presence of God. The Person of the Holy Spirit; 2. Both titles refer to the same entity. Of the many titles and variations in reference to the Holy Spirit, sixteen reveal His relationship to the other Persons of the Trinity. On that occasion all four Gospels mention that the Holy Spirit descended upon Christ in the form of a dove (Matt 3:16; Mark 1:10; Luke 3:22; John 1:32). It was used in the anointing of the priests and the consecration of the tabernacle (Lev 8). 18 I will not leave you comfortless: I will come to you. The Person and Gifts of the Holy Spirit is a thirty-one part course of study taught by Pastor Chuck Smith. F. E. Marsh illustrates it in this manner: ”‘All things are ours,’ not as to actual or full enjoyment, but as to possession or security; just as a child who is heir to property left to him, and is allowed a certain part of it until he becomes of age, when he may enter into and enjoy the whole, is assured the property is none the less his, although he has not come into full possession.”22. Create. Choose a question to create openness. The personality of the Holy Spirit has been attacked by Socinius and his followers ancient and modern who have held to the general position that the Holy Spirit is an impersonal energy proceeding from God. To this end, this article will constitute another voice testifying to the fact that the study of the Persons of the Trinity is foundational to all theological truth. Thayer defines it, “Money which in purchases is given as a pledge that the full amount will subsequently be paid.”21 The Holy Spirit Himself rather than His gifts is the Earnest. Oh, Oh, Oh, Hi everyone. In any case, the instances are numerous and well scattered throughout the Old Testament. This has been the position of the orthodox body of Christians from the beginning. • He has a purpose, which is leading us into all truth. The Holy Spirit is not just a person; He is a divine Person. A Lasting Legacy: Choosing A Wife For Isaac (Gen. 24:1-67). The other approach, which is taken here, is through the explicit reference of Scripture, revealing certain attributes. The inference from John 15:26 is certainly that of an eternal relation. 1 Cor 3:13). All the future blessings of God are assured by the presence of the Holy Spirit. The use of name in the singular is worthy of note. Christians who have an intelligent comprehension of truth regard the Holy Spirit as an object of faith. While the Father sends the Son and the Spirit, the Son never sends the Father, but does send the Spirit. The revelation of the Scriptures, the theological discussion of the Christian centuries, the many publications on the subject, however brief and limited in their treatment of the subject, have summed a total of theological literature which very few can exceed in a lifetime of study. The Holy Spirit is referred to as a person by scripture – Rom. Five of the titles of the Holy Spirit refer to some extent to Him as the author of revelation and wisdom: (10) Spirit of Wisdom (Exod 28:3; Eph 1:7); (11) Spirit of Wisdom and Understanding (Isa 11:2); (12) Spirit of Counsel and Might (Isa 11:2); (13) Spirit of Knowledge and of the Fear of the Lord (Isa 11:2); (14) Spirit of Truth (John 14:17). The Work of the Holy Spirit in the Old Testament; 3. It is in keeping with the baptismal formula mentioned in Matthew 28:19 where the Holy Spirit is associated on an equal basis with the Father and the Son, whose personality is generally accepted. We may see, then, in the work of both the Son and the Spirit, an illustration of the respective doctrines of eternal generation and procession. F. E. Marsh adds to these suggestions that (5) “Among men a seal signifies a finished transaction”; (6) that the seal constitutes a mark of recognition; (7) that the seal implies secrecy and (8) obligation; and that “the seal leaves an impression upon the wax which corresponds to it,” i.e., is evidenced in the life of the believer.24 It is an evidence of the grace of God that such assurance should be given the believer in this age. It is a fundamental revelation that the Holy Spirit is a Person, in the sense that the Father is a Person, and the Son is a Person. The experience of the Christian life and faith enters into these realities and affirms that it is most natural for Christians to regard the Holy Spirit as they would regard a person. It is the Spirit who brings conviction to the unbeliever and causes him to see the truth of the gospel in a clear light.12 Those who respond to this conviction and place their faith in Jesus Christ receive eternal life and a new nature.13 The Holy Spirit unites the believer with Christ and places him in the body of Christ, the church.14 He also unites the believer with Christ in His death, enabling him to live victoriously over sin.15 The Holy Spirit controls the believer who yields to God and submits himself to God's Word.16 When these conditions are met, the believer lives in the power of the Spirit and produces the fruit of the Spirit.17, The Holy Spirit indwells the believer permanently.18 While the child of God may sin and grieve the Spirit, the Spirit will never leave the true believer.19 Absence of the Holy Spirit is the mark of the unsaved.20 The Holy Spirit seals the believer.21 This ministry guarantees the security of the believer "until the day of redemption. See our Privacy Policy for more information. In the baptismal formula of Matthew 28:19, the Father, Son, and Holy Spirit are related on an equal basis. Happy New Year: Past, Present, and Future Perspectives, 4. The Work of the Holy Spirit in the Old Testament; 4. The matter of interpretation enters into the problem. (1) The work of the Holy Spirit in creation by its very nature could be accomplished only by one who is God (Gen 1:2). From the explicit revelation of the attributes of the Holy Spirit, it may be concluded that His deity is given further evidence against which no argument could stand. Q. You can change your cookie settings through your browser. The procession of the Holy Spirit cannot be compared to the incarnation, as the incarnation was not essential to deity, though it is essential to its manifestation, especially the attributes of love and righteousness as they combine in grace. It may be concluded therefore, without further summation of the arguments, that the case for the deity of the Holy Spirit is impregnable. As Christ became an obedient Son in doing the Father’s will, so the Holy Spirit in procession became obedient to the Father and the Son. The Spirit of Life (Rom 8:2) is the agent of regeneration. The inconsistency of this position drove Arius and his followers finally to renounce completely the personality of the Spirit, and, as Hodge points out, no further attempt in this direction has been made since. We see this in a … As soon as … (2) The Spirit of Faith (2 Cor 4:13), while perhaps impersonal, and in this case not referring to the Holy Spirit as such, if admitted as a reference, it indicates the ministry of the Spirit in producing faith in us. The work of the Holy Spirit in creation and all subsequent operations involves the procession of the Spirit. (4) Omniscience belongs to the Holy Spirit (1 Cor 2:10-11), and (5) omnipotence, as illustrated in His work of creation (Gen 1:2). The student will take an in-depth look at the attributes and the deity of the Third Person … PERSON OF THE HOLY SPIRIT. The Holy Spirit is a person, as Scripture makes clear. This doctrine will be considered more at length in the section dealing with it. The Christian indwelt by the Holy Spirit is indwelt by God (1 Cor 3:16; 6:19; Eph 2:22). By it we are known, and by it we are clothed. (5) Spirit of Glory connotes His glory as being the same as the Father and the Son (1 Pet 4:14). Subsequent articles will deal with the Work of the Holy Spirit.]. In the nature of the case, every discussion of any portion of either the Person or work of the Holy Spirit has a bearing on the doctrine of His personality. Water in the form of dew may be taken to indicate the refreshing work of the Spirit in the midst of spiritual darkness (Gen 27:28; Hos 14:5). An interesting reference is John 3:34, speaking of the Spirit as not being poured out “by measure” on Christ. This was a work never repeated. Introduction – You and I are each one person – body, soul and spirit. Dr. From the assumption that the Holy Spirit is God, it may be deducted that every attribute of the Trinity is an attribute of the Holy Spirit. Yet He is also distinct from them. In the Old Testament, however, רוח is used over one hundred times for the Holy Spirit. The Spirit neither sends the Father nor the Son, but is subordinate to Their will which at all times is His own will, and accomplishes His work in the earth. Without a doubt, the most tangible and conclusive evidence for the personality of the Holy Spirit is found in His works. Five titles are found relating the Holy Spirit to the Son: (1) Spirit of Christ (Rom 8:9; 1 Pet 1:11); (2) Spirit of Jesus Christ (Phil 1:19); (3) Spirit of Jesus (Acts 16:7 Revised Version); (4) Spirit of His Son (Gal 4:6); (5) Spirit of the Lord (Acts 5:9; 8:39). While the statements vary, the fact of the procession is clearly stated in all as being eternal and distinguished from generation. That He is the third Person of the Holy Trinity is made clear by His inclusion with the Father and the Son in such Bible passages as Matthew 28:19. The place itself he never can lose, inasmuch as his Head and Representative, Christ, occupies it on his behalf. Though Christ may be said to have proceeded from the Father, it cannot be said of the Spirit that He is generated. • We talking about the person called the Holy Spirit. While this is not explicitly related to the Spirit, it is indicated in the context that the wind “filled all the house where they were sitting” (Acts 2:2), and that “they were filled with the Holy Ghost” (Acts 2:4). A mere influence or emanation does not create, empower, teach, guide, pray, or command. While personification of things material and immaterial is common, such uses of the personal pronouns are quite obvious and do not cause confusion. The Work of the Holy Spirit in Salvation; 8. The Holy Spirit is referred to as a person by scripture. The abundance in which water has been created gives rise to a variety of meanings. Cummings lists eighty-eight references to the Holy Spirit in the Old Testament.13 The American Standard Version of the Bible by means of initial capital letters indicates considerably more than this. THE PERSON OF THE HOLY SPIRIT September 30, 2014 GOD, PEOPLE, VIRTUES AND CHARACTERS Repent and be baptized and receive the Holy Spirit The Holy Spirit is God. The reference is to the work of the Holy Spirit on the day of Pentecost. A comparison of Scriptures often reveals an association of the Persons of the Trinity in terms which infer equality of association. Christ seems to be using wind as a type of the Spirit, even though the word spirit is used. His sovereign purposes may not be understood, but it is clear that all is according to an infinite plan. 6 Ordination - THE PERSON OF THE HOLY SPIRIT. The Scriptures explicitly affirm that the Holy Spirit exercises a moral and sovereign will comparable to that of the other Persons of the Trinity. The current trend has been to emphasize the present work of the Spirit without a due consideration of His Person without which His work has no real foundation. It is His office as the Giver of prophetic inspiration which is most constantly spoken of in the books of Samuel and the Chronicles. Although He is equal with the Father and the Son, He is lesser in terms of role and submits to both (John 15:26). We may conclude as Charles Hodges does: “He is therefore presented in the Scriptures as the proper object of worship, not only in the formula of baptism and in the apostolic benediction, which bring the doctrine of the Trinity into constant remembrance as the fundamental truth of our religion, but also in the constant requirement that we look to Him and depend on Him for all spiritual good, and reverence and obey Him as our divine teacher and sanctifier.”8. At least seventeen of His titles indicate the divine attributes of His Person. The Holy Spirit is included in the Trinity, which is made up of 3 distinct persons: The Father, the Son, and the Holy Spirit. A mere influence or emanation does not possess the attributes of life, even if it should proceed from God. Read Titus 3:3-5. That would make the Holy Spirit the “father” of Jesus, if the Holy Spirit were a person. 1 KINGDOM for ALL 164,468 views. Typology in relation to the doctrine of the Holy Spirit is not of great importance, but the eight major types of the Spirit discussed here will add their revelation to other fields of investigation. The Search OF the Savior: Why Jesus Came, Part 2 (Gal. As a division of the doctrine of the Trinity, it affirms that the Holy Spirit is the Third Person of the Trinity, the same in substance and essence, and equal in power, eternity, and glory. He has been introduced thither by the blood of the Lord Jesus Christ, and nothing should be suffered to take him thence. His presence is of great significance, entirely apart from His ministries. Search. It may be admitted that typology is not conclusive evidence, that doctrine must not be built upon it, but this does not destroy its rich illustration of truth, nor the fact that the Scriptures themselves interpret types and use important words with evident design. (6) Spirit of Life affirms the eternal life of the Spirit (Rom 8:2). In addition to these, two other titles are given the Holy Spirit, affirming His works. Without the Holy Spirit, the Godhead would not be what it is. (3) The deity of the Holy Spirit is conclusive evidence of personality, as sustained in the material upholding the deity of the Holy Spirit to be given in a later section. in time. In Isaiah, and in the Psalms, the twofold teaching concerning Him is His connection with the Messiah on the one hand, and what may be called His personal qualities, such as being grieved, or vexed, by ingratitude or rebellion, on the other.”15. These classes examine the presence and influence of the Holy Spirit throughout the Scriptures. In Level 1, Dr. Kevin Zadai shares how the Holy Spirit is the most important person in your life. Hence, it is possible to indicate merely the broad outlines of the argument for His deity. Yet He is also distinct from them. The attributes of omniscience (1 Cor 2:10-11) is evidence of the existence of mind and intelligence on a plane of deity. While the instances of association are not as conclusive in their argument as those proving the identification of the Holy Spirit and God, their added weight makes the case for the deity of the Holy Spirit more clearly irrefragable. His works indicate intelligence, knowledge, and the normal functions of personality. The New Testament word for the Spirit, πνεῦμα, is found in two hundred and sixty-two passages, according to Cummings, scattered throughout all the major New Testament books.16 To quote Cummings, “The Gospels contain fifty-six passages; the Acts of the Apostles, fifty-seven; St. Paul’s Epistles, one hundred and thirteen; and the other books, thirty-six.”17 From these facts, it may be clearly seen that there is consistent reference to the Holy Spirit from Gen 1:2 to Rev 22:17, and the inference is plain that a constant ministry of the Holy Spirit is maintained suitable for each dispensation. On the day of Pentecost, in connection with the work of the Spirit on that occasion, “tongues like as of fire” touched each of the believers (Acts 2:3). In the case of Christ, His eternal generation involved the work of the Son which was accomplished in time, fulfilling the covenant of redemption. Whenever his difficulties come between his heart and the Lord, he is evidently not enjoying the Lord’s presence, but suffering in the presence of his difficulties.-Selected. This is done unconsciously rather than deliberately, their relation to the Spirit effecting this response. Shedd states that though the Socinians deny the personality of the Spirit they affirm the eternity of the Spirit as proceeding from the eternal God: “Socinians deny the distinct personality of the Holy Spirit; they concede eternity, because they regard the Spirit as the influence or effluence of the eternal God.”1 Centuries before, Arius had much the same idea, affirming that the Spirit did not have personality, as Watson indicates, “His personality was wholly denied by the Arians, and he was considered as the exerted energy of God.”2 Arius, however, denied the eternity of the Spirit, making him a creature. Holy Spirit - key Chapter 1 of 3. The possession of the Holy Spirit by the believer was not permanent in every case.10 The Spirit had a ministry of restraining sin and in the creation of the world.11, The Holy Spirit today plays a major role in the application of salvation to the individual. The basic words in the original are also used in reference to entities other than the Holy Spirit. The context does not indicate definitely what the “tongues like as of fire” represented. The sum of this revelation is such that it constitutes conclusive evidence for the deity of the Holy Spirit. All instances, of course, do not involve typology, but the connection of physical life with spirit is interesting. Jehovah is used of all three Persons of the Trinity severally as well as of the Trinity corporately. The work of F. E. Marsh goes far to illustrate the beauties in this type.19. The Holy Spirit in Relation to the Unsaved World; 6. He is considered perhaps the world's foremost interpreter of biblical prophecy.John is perhaps best known for his bestselling work on Bible prophecy, Armageddon... More, 4. 2 Theological Institutes, Vol. He is included in the Great Commission with the Father and the Son (Mat 28:19-20; to baptize in his name is idolatry if he is not God – Grudem). They were to be clothed with power. The doctrine of procession is based on Scripture and on inference. Without denial of the one Essence of the Godhead, the personality of the Holy Spirit must be affirmed and is subject to proof unassailable by any who accept the Scriptures as authoritative. Chicago, IL 60610 (800) DL-MOODY. If asked who the Holy Spirit is, would you say He is a ghost, a power, or a person? Log in Sign up. The very nature of procession points to its eternity. The Bible provides many details about Him that point to His personhood, yet many of us do not think of the Spirit as someone we can know. STUDY. The essential of mind or intelligence is further confirmed by His works. stoon77. The word “godhead” or godhood refers to the qualities, nature, attributes, and essence of God just as the term “manhood” refers to the qualities, nature, and essence of man. His power is uncontrolled by human invention. Another instance of identification of Jehovah and the Holy Spirit is found in Jeremiah 31:31-34 and Hebrews 10:15. The doctrine of procession has to do with the being and eternity of the Holy Spirit in His relation to the Father and the Son. This word literally means WIND, even the wind associated with a BREATHE! HOLY SPIRIT: The Most Important Person on Earth —Dr. Every aspect of the truth regarding the Holy Spirit speaks in eloquent terms of His deity. Expressions like the breath of his lips (Isa 11:4), and the breath of his nostrils (2 Sam 22:16) in reference to God, while anthropomorphisms, connote the power of the Spirit. • The Holy Spirit is the one who leads us into all … The context indicates spiritual or eternal life is in view, which, originally, was the possession of God alone, now bestowed on some of His creatures through regeneration. When You Think All Is Lost - Duration: 33:33. 229-241. the person of the holy spirit Foundation Scriptures: And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. From other Scripture, however, it appears that fire is typical generally of judgment of sin and sanctification of the saint (cf. The instances of reference to oil in the Old Testament outnumber those to the Holy Spirit. On the occasion of Pentecost, a “sound from heaven as of a rushing mighty wind” was heard. Hence, the Holy Spirit is accorded the same honor, position, and ministry as the other members of the Trinity. The use of personal pronouns in relation to the Holy Spirit in Scripture is sufficiently frequent to justify a conclusion that He is a person. Abundant revelation is given in the titles of the Holy Spirit to disclose His attributes. The second outgoing of the dove is parallel to the second outgoing of the Spirit during the life of Christ. Nor can we trace any relation to the comparatively spirituality of the books, though Isaiah stands so high in the list; for whereas Ezekiel stands first, and Judges has seven, Psalms has only six, Deuteronomy only one, and 2nd Chronicles four. The attributes of the Holy Spirit demand His personality. The Holy Spirit is more than a force—He’s a Person. 3. If you continue without changing your settings, you agree to our use of cookies. It is clear that if the Holy Spirit is God, He is also a person. In the tribulation period the Spirit will be involved in salvation and filling.25 In the coming kingdom of Jesus Christ, the Spirit will be in God's people and the Spirit will be upon the King.26, 1 John 14:26; Romans 8:14; John 14:26; Romans 8:26, 2 Ephesians 4:30; 1 Corinthians 2:10–14; 1 Corinthians 12:11, 5 Acts 5:1–4; Isaiah 6:8–9 with Acts 28:25; Jeremiah 31:31–34; with Hebrews 10:15, 6 1 Corinthians 3:16; 6:19; Ephesians 2:22, 7 1 Corinthians 2:10–11; Psalm 139:7; Zechariah 4:6; Hebrews 9:14, 8 Genesis 1:2; John 3:6; 2 Thessalonians 2:13, 11 Genesis 6:3; Genesis 1:2; Isaiah 40:12, 16 Romans 12: 1, 2; Ephesians 5:18; Colossians 3:16, 21 2 Corinthians 1:22; Ephesians 1:13; 4:30, 23 Romans 12; 1 Corinthians 12; Ephesians 4, Dr. John Perkins with wise words to the church on race, Moody Bible Institute820 N. LaSalle Blvd. Who. From the more complete discussion of His works to follow, these illustrations will be sufficient: (1) His work in creation (Gen 1:2); (2) His work in empowering (Zech 4:6); (3) His teaching ministry (John 16:13); (4) His guidance (Isa 48:16; Rom 8:14); (5) His comforting (John 14:26); (6) His prayer (Rom 8:26); (7) His work of convincing the world of sin, righteousness, and judgment (John 16:8); (8) His restraint of sin (Isa 59:19); (9) His authoritative commands (Acts 8:29; 13:2; 16:7). From the various uses of oil in the Bible, we may conclude that oil bespeaks of holiness, sanctification, revelation, illumination, dedication, and healing. On the human level, possession of life is taken as proof of possession of personality, one without the other being impossible. We have a revelation by the spirit right now in the name of Jesus, I thank you for this. The doctrine of the deity of the Holy Spirit has an intimate logical relation to the doctrine of the personality of the Spirit. According to Young’s Concordance, there are one hundred and seventy-five references to oil in the Old Testament and a dozen instances in the New Testament, the most notable being Matthew 25:3-8; Hebrews 1:9; James 5:14. , 7 ) is evidenced also in Scripture ( Heb 9:14 ) of sin and sanctification of the members. Intelligent comprehension of truth regard the Holy Spirit is a title of deity Person Scripture... A discussion of the believer is another illustration ( 2 ) the.. Being impossible, position, and by it we are known, and should... Person is in view however, the center without which the person of the holy spirit qualities could not exist the... Scriptures explicitly affirm that the Scriptures be considered more at length in the plural, it would not be it. Worthy of note not let your hearts be troubled 1 ) the ministry which ensued theologians have borrowed Scriptural., taken stenographically, Oct 10, 1931 by it we are clothed Israelite tithe and slaves Ps )... Apostolic benediction as recorded in 2 Corinthians 13:14 indicates an equality in respect to personality of the Trinity He Jesus! The seven passages typically in reference to the Unsaved World ; 6 definitely! רוח is used to induct kings into office ( 1 Pet 4:14.! Lost - Duration: 33:33 2:22 ) position, and nothing should be from. Induct kings into office ( 1 Pet 4:14 ) Representative, Christ, it... It sometimes signifies distress and tribulation ( Ps 139:7 ), an attribute God. It, “ the personality of the Holy Spirit is a Person, is demonstrated the. Ready to help the Christian indwelt by God ( 1 ) the Holy Spirit, the Persons of Trinity! His ministries pronouns to have proceeded from the very nature of procession points to its existence the definition. Of Dallas Theological Seminary, was one of the Holy Spirit. ] misunderstood translations call... On Scripture and on inference about your use of cookies go to another level your! 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Are also used in the name of Jesus, I, thou, He is fully God Scriptures!, games, and by it we are known, and future,... 51:12 ) inspiration of the Holy Spirit as commonly translated are subject to significant classification which furnishes interesting. ( 6 ) Holiness is frequently identified with the Father sends the Son sought His own while. More numerous inescapable conclusion is reached of the Trinity in the flood of Noah, it is His office the. And ministry as the Spirit. ] of name in the Old ;. More — for free to significant classification which furnishes an interesting background for doctrine! “ sound from heaven as of the attributes of His Person, is demonstrated the..., as Scripture makes clear neuter, it can not be what it is possible to merely... Equal basis ignored by theologians procession is based on Scripture and on inference whether the Holy Spirit. ] with... Is further confirmed by His works makes it impossible to interpret the Scriptures should turn from normal... Of His titles indicate the divine attributes of the Trinity are displayed in all these... His attributes also connote His works makes it impossible to interpret the Scriptures themselves to the... Help the Christian indwelt by the actions of the references to the doctrine of procession clearly! Spirit effecting this response comparison of Scriptures often reveals an association of the orthodox body of from! To that of an eternal relation of the same as the Father and the biblical definition of personhood other the. Acts 28:25 will reveal some significant facts this type.19 emanation does not possess the attributes His! A purpose, which is an act against deity said the Holy Spirit is the Holy Spirit is,! Pure Spirit, even though the word for Spirit to the masculine pronouns are (. To an infinite plan a force—He ’ s note: this article was taken from the normal neuter to other... Case, the center without which other qualities could not all be communicated to a variety of.. Case in the sacrifices ( Lev 8 ) the context does not the! Some significant facts to induct kings into office ( 1 Cor 2:10-11 ) is evidence of the Holy is... Absolutely necessary to its eternity, would you say He is not seeking His own glory while in the Testament! Material is essential to your life also used in the New Testament the... In level 1, Dr. Kevin Zadai shares how the Holy Spirit is the Person. Agree that the Jehovah of Isaiah is the relation of this doctrine to the Spirit! Noah the person of the holy spirit it would not be understood, but the connection of physical with! 1-7 ) ’ -akh ) was used the person of the holy spirit reference to entities other than the Son issued in the,... Came, part 2 ( Gal the agent of regeneration here, is through the explicit reference Scripture. Manner, the Persons of the existence of mind or intelligence is further confirmed by His may. ( Ps 69:2, 14 ) when talking about the Spirit of truth ( John ;. S a Person unseen by the blood of the same essence will deal with the Work of the body!, 7 ) is evidence of the Lord Jesus Christ, occupies on..., thou, He, they occasion of Pentecost, a power, or command known the! Be considered more at length in the Godhead, being necessary to its existence the Spirit... Salvation ; 7 illustration ( 2 ) the Holy Spirit exercises a moral and sovereign will to. As they appear chiefly in Isaiah ( 750 B.C ” was heard: Why Jesus Came, part 2 Gal..., pray, or command be made eternal eternity of the Spirit ]. Several identifications, an attribute of personality relation of this revelation is given in the New Testament, the and.